Christian Creeds
The Church's Confession of the Trinity and Divinity of Christ

The Athanasian Creed was written to defend the Biblical concept of the Trinity. And because of that it has become one of the three primary ecumenical creeds of the Christian church because of its strong focus on the doctrine of the Trinity. The Trinity along with the Incarnation of Christ are an indispensable condition of salvation, and without these two things a person cannot receive salvation. The Athanasian Creed is very bold in its declaration that "except a man believe faithfully he cannot be saved." In the early fourth century there appeared a heretical teaching that stated Jesus was not true God, and that God did not exist as a Triune God. A man by the name of Arius was a North African priest who first proposed this theory. And as a result a church council was called in A.D. 325. And as a result of that church council the Nicene Creed was written, where the church clearly confesses the Trinity and that Jesus is true God of true God. The Nicene Creed was later expanded in A.D. 381 to defend the divinity of the Holy Spirit. Later, near the end of the fifth century, another creed was written that stated in no uncertain terms, the Christian belief in the Trinity. That creed came to be known as the Athanasian Creed, named after Athanasius an opponent to Arius. Now more than fifteen centuries later the church still recites this creed and confesses the Biblical truth of the Trinity. And that Jesus the Second Person of the Trinity, who is fully God and fully man, gave Himself as our propitiation for sin.


The Athanasian Creed

Whosoever will be saved, before all things it is necessary that he hold the catholic faith; Which faith except every one do keep whole and undefiled, without doubt he shall perish everlastingly.

And the catholic faith is this: That we worship one God in Trinity, and Trinity in Unity; Neither confounding the persons nor dividing the substance. For there is one person of the Father, another of the Son, and another of the Holy Spirit.

But the Godhead of the Father, of the Son, and of the Holy Spirit is all one, the glory equal, the majesty coeternal. Such as the Father is, such is the Son, and such is the Holy Spirit. The Father uncreated, the Son uncreated, and the Holy Spirit uncreated. The Father incomprehensible, the Son incomprehensible, and the Holy Spirit incomprehensible. The Father eternal, the Son eternal, and the Holy Spirit eternal. And yet they are not three eternals but one eternal. As also there are not three uncreated nor three incomprehensible, but one uncreated and one incomprehensible. So likewise the Father is almighty, the Son almighty, and the Holy Spirit almighty. And yet they are not three almighties, but one almighty. So the Father is God, the Son is God, and the Holy Spirit is God; And yet they are not three Gods, but one God. So likewise the Father is Lord, the Son Lord, and the Holy Spirit Lord; And yet they are not three Lords but one Lord. For like as we are compelled by the Christian verity to acknowledge every Person by himself to be God and Lord; So are we forbidden by the catholic religion to say; There are three Gods or three Lords. The Father is made of none, neither created nor begotten. The Son is of the Father alone; not made nor created, but begotten. The Holy Spirit is of the Father and of the Son; neither made, nor created, nor begotten, but proceeding. So there is one Father, not three Fathers; one Son, not three Sons; one Holy Spirit, not three Holy Spirits. And in this Trinity none is afore or after another; none is greater or less than another. But the whole three persons are coeternal, and coequal. So that in all things, as aforesaid, the Unity in Trinity and the Trinity in Unity is to be worshipped. He therefore that will be saved must thus think of the Trinity.

Furthermore it is necessary to everlasting salvation that he also believe rightly the incarnation of our Lord Jesus Christ. For the right faith is that we believe and confess that our Lord Jesus Christ, the Son of God, is God and man. God of the substance of the Father, begotten before the worlds; and man of substance of His mother, born in the world. Perfect God and perfect man, of a reasonable soul and human flesh subsisting. Equal to the Father as touching His Godhead, and inferior to the Father as touching His manhood. Who, although He is God and man, yet He is not two, but one Christ. One, not by conversion of the Godhead into flesh, but by taking of that manhood into God. One altogether, not by confusion of substance, but by unity of person. For as the reasonable soul and flesh is one man, so God and man is one Christ; Who suffered for our salvation, descended into hell, rose again the third day from the dead; He ascended into heaven, He sits on the right hand of the Father, God, Almighty; From thence He shall come to judge the quick and the dead. At whose coming all men shall rise again with their bodies; and shall give account of their own works. And they that have done good shall go into life everlasting and they that have done evil into everlasting fire.

This is the catholic faith, which except a man believe faithfully he cannot be saved.



Historic Creeds and Confessions. (1997). (electronic ed.). Oak Harbor: Lexham Press.